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FacesOfEmotionSmBefore we get into the six dimensions of emotional style, a little background is called for. Most of us are familiar with the pop-psych approach to measuring personality, the Myers-Briggs Type Indicator (MBTI), right? What may not be as well-known is the fact that this popular tool is based on Carl Jung‘s musings about the brain. Jung did the best he could to make guesses about the nature of personality in a pre-neuroscience world, but he was hampered by his time, mystic notions related to psychic energy, and limited research tools.

Skip forward about half a century, and you’ll find that, even though much more is known today about the brain, public practice hasn’t yet caught up. You will still find many schools and workplaces relying on a 50-year-old tool to make judgments about human potential; a tool which rests on the conventional assumption that we’re born with a specific personality and carry it with us until we die.

Looking at how little has changed in actual practice over 50 years, you would think the intervening revolution in genetics has happened silently, underground—without so much as fluttering the composure of the average human resources director or high-school counselor.

You know the revolution, I’m talking about, right? The one that overturned the idea that genetic equals unchangeable. I think most people have heard the phrase “nature plus nurture” by now, but its ramifications may not be so easy to grasp. The research is not controversial at all, and as neuroscientist Richard Davidson and Sharon Begley put it in The Emotional Life of Your Brain, it toppled the nature-versus-nurture debate “as thoroughly and dramatically as the statue of Saddam Hussein in Baghdad. Scientists made two startling, and related discoveries,” they write: “that a genetic trait will be expressed or not depending on the environment in which a child grows up, and that the actual gene—the double helix that winds through every single one of our cells—can be turned on or off depending on the experiences we have.”

To underscore what that means, they continue, “Contrary to the popular belief that if something is genetically based we’re stuck with it for life . . . even genetically based traits can be dramatically modified by how parents, teachers, and caregivers treat children and by the experiences children have.”

Yes, even traits we think of as innate parts of our personality. And even more interesting, some of the traits we’ve thought of as basic personality traits are not as basic as we once thought. Many of them are the result of a combination of more than one brain circuit related to emotion.

This is pretty big news, actually. What it means is that there is something more fundamental to who we are than what we’ve thought of as “personality.”

After studying the specific neural signatures that underlie what we’ve always thought of as “personality traits,” researchers have identified six dimensions, which Davidson refers to as Emotional Style. “Each dimension describes a continuum,” he and Begley explain. “Some people fall at one or the other extreme of that continuum, while others fall somewhere in the middle. The combination of where you fall on each dimension adds up to your overall Emotional Style fingerprint.”

The six dimensions are:

1. Resilience style: “If you have an argument with your significant other,” asks Davidson, “does it cast a pall on the remainder of your day, or are you able to recover quickly and put it behind you?” We fall between “Fast to Recover” or “Slow to Recover” on this dimension.

2. Outlook style: “Do you maintain a high level of energy and engagement even when things don’t go your way? Or do you tend toward cynicism and pessimism, struggling to see anything positive?” We fall between “Positive” and “Negative” on the Outlook dimension.

3. Social Intuition style: “Can you read people’s body language and tone of voice like a book? . . . Or are you puzzled by—even blind to—the outward indications of people’s mental and emotional states?” We are described as anywhere between “Socially Intuitive” and “Puzzled” on this dimension.

4. Self-Awareness style: “Are you aware of your own thoughts and feelings? . . . Or do you act and react without knowing why you do what you do?”  We fall between “Self-Aware” and “Self-Opaque” on this dimension.

5. Sensitivity to Context style: “Are you able to pick up the conventional rules of social interaction? . . .Or are you baffled when people tell you that your behavior is inappropriate?” On this dimension we’ll find ourselves somewhere between “Tuned In” and “Tuned Out.”

6. Attention style: “Can you screen out emotional or other distractions and stay focused? . . . Or do your thoughts flit from the task at hand to the fight you had with your spouse this morning or the anxiety you feel about an upcoming presentation for work?” We fall on this dimension between “Focused” and “Unfocused.”

Your “personality” is a cookie dough made up of differing dollops of these ingredients; with the old familiar personality traits being traced to combinations of these neural signatures . . . and we can adjust where we fall on these dimensions if we want to.

But we don’t have to. There is no ideal emotional style, says Davidson, but he also doesn’t see himself in the “I’m okay, you’re okay” camp. This, he says, is because, “some emotional styles simply make it harder to be a productive member of society, to forge meaningful relationships, and to achieve a sense of well-being.” That’s actually the test, he says. But whatever reason you may have for wanting to tweak your position on any of these dimensions, the point is that if you do want to alter your emotional style, you can. “Sorry, this is the way I was born,” is no longer a limitation.

This understanding might shed some light on why it can be so damaging to pin a “personality type” on a kid in grade school and set their life’s course accordingly. Or to skip hiring an employee based on a test that assesses his or her personality “potential” using the old “here’s who I am” paradigm.

But it may also come as a welcome realization: a gift, even. To think that we aren’t stuck with the aspects of our approach that aren’t working for us can be seen, in some respects, as an open door to a new way of life and a more effective way of relating to others.

Because at the root of it, the key to an effective emotional style is the key to the success of our relationships. And relationships are what make our lives worth living.

In future posts, we’ll go over some of the more familiar personality traits in more detail, tracing them to their underlying emotional styles. But you can catch a sneak peek at some of them in Emotions are Us, today’s featured article on Mom Psych.

July is Social Wellness Month, so it seemed an appropriate topic for a guest post on Chelsea’s Blog, published by the Chelsea Foundation:

chelseafoundation's avatarThe Chelsea Foundation's Official Parenting Blog

How to connect emotionally with your children and help them learn prosocial skills during Social Wellness Month! Family psychology writer Gina Stepp discusses the importance of forging and maintaining positive social bonds in children’s lives.

By Gina Stepp, www.mom-psych.com

As parents, we all want our children to lead happy and risk-free lives, right? But what makes the difference between kids who are at risk for mental-health or behavioral problems and those who will manage to hang on to their inner compass through life’s ups and downs?

There are several important skills or “competencies” children need for strong psychological health, but one of the most important of these has to do with their ability to forge and maintain positive social bonds.

This ability requires two almost inseparable characteristics. The first is the ability to regulate distress and negative emotions, which children begin to build from birth. The second is the later-developing…

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Comfee Dolls by Griefwatch

Comfee Dolls by Griefwatch


You know how sometimes you just keep tripping over the same idea all day long, and you think: Maybe I should write about this? Well, the thought that has been popping up for me today—and I suppose all week to tell the truth, is the word 
comfort. What does comfort mean to you? Maybe you’ve never given it much thought. Nor had I until this week, but I  was finally curious enough to look it up in the Online Etymology Dictionary.

As a verb, the word comfort (the aforementioned dictionary says) comes from the late 13th-Century term conforten, meaning “to cheer up, console.” It’s from an Old French term conforter, meaning “to comfort, to solace; to help, strengthen.” This, in turn, comes from a more decisive Late Latin term meaning “to strengthen much.”

To less precise minds (like mine perhaps) there might be a shorter way of getting to the same idea. “Con/com,” (we all know that means together) and “fort,” something you hole up in to fight off a real or imagined enemy. When I was a kid we made forts out of piles of leaves the city dumped on our vacant lot so my father could till it under the next spring and turn our North Carolina clay into something he could grow vegetables in. There are good guys and bad guys when you’re playing fort, and the ones fighting with you to protect the fort are so undeniably on your side that even at the age of 8, no one had to explain it to me.

I really think this childhood imagery sheds important light on the subject of comfort, which the etymological dictionary somehow entirely misses. It’s too tempting to stand off to the side and posture as the “strong one” telling the “weak one” how they ought to deal with the fight; and then go merrily home to curl up with a Good Book, forgetting about the whole thing. But wait. If we’re together in a fort . . . your sadness is my sadness, every missile that hits you hits me. I feel what you feel, I’m in there with you. Now, that kind of friendship gives comfort.

But who hasn’t had the experience of suffering while well-meaning but detached friends gather to throw advice at you safely from one side while a threat still looms on your other side? They are determined they will prove their worth by being an example of strength and wisdom. Without actually saying it, they manage to convey how lucky you are to have them alongside to support you with pat sentiments and just the right pithy quote. They are the friends of Job; the Grande Dame, bringing a basket of goods (baked by her servants) to the poor townsfolk. If you’ve had this experience and you’re like me, you came away with the clear understanding that such a person doesn’t know how to be (or care to be) in the fort alongside you fighting off the enemy and feeling the stress with you. Much easier to offer you the dictionary kind of comfort that can be telegraphed from miles outside of the fort: “Oh, sorry this is happening, but just keep keep calm and carry on! Would you like a muffin?”

This isn’t to say that you have to be in near proximity to someone to fight in the fort with them. You can be far away in miles and suffering in the fort—and you can live next door and be emotionally distant. No, hunkering down in the fort together requires connecting in your heart and mind in ways that only the inner-most circle of your friends, or those whose similar experiences are still fresh in their minds, will take the time to do with you. This doesn’t lessen the value of your other friends, we need all levels of friendship. But it does tell you where your inner circle is.

As some of these thoughts were churning in my mind this week, one of my three daughters came home from a two-year absence and while we were chatting casually in my home office, she picked something up from my bookshelf almost absent-mindedly. It was a Comfee Doll, something I found a couple of months ago at the Childhood Grief and Traumatic Loss conference that I attend every year.

The Comfee doll is a cuddly and loosely doll-shaped bean bag scented with yummy herbs like lavender. You can put it in the microwave to warm it up, but you don’t have to. It’s just as comforting to snuggle with at room temperature. Kids love them, but as I learned from the reaction of my adult daughter—and from my own as well—you don’t have to be a kid to appreciate them.

“Oh, but how shallow is this?” you’re surely thinking now. “She starts off talking about making real connections when you’re suffering; and ends up implying that  an inanimate pile of beans, herbs and fuzzy cloth could take the place of human companionship.”

Well, judging from the way I’ve seen people try to comfort children in the past, I might venture to say that many of those kids would have been far better off with a Comfee Doll than facing the realization that nobody is interested in engaging with them in the trenches. And that impression is only reinforced when I see how children and adults alike cling like drowning men to these non-judgmental, soft and cozy, sweet-smelling, hug-in-a-bean-bag creatures.

Yes of course—we’d all prefer a real person fighting in the fort with us when it gets right down to it. But I’d have a Comfee Doll over a Grande Dame with a basket of croissants any day, and I’m willing to bet you would too. And even if you’re lucky enough to have the best of companions who are willing to hole up in the fort to endure the wearying bombardment alongside you, there will always be those times when sleep eludes and a Comfee Doll is just the thing to help you drift off into a much-needed lavender-scented dream.